Chapter 12

  And concerning the spiritual things, brethren, I do not wish you to be ignorant;  

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  ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;  

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  wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.  

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  And there are diversities of gifts, and the same Spirit;  

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  and there are diversities of ministrations, and the same Lord;  

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  and there are diversities of workings, and it is the same God -- who is working the all in all.  

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  And to each hath been given the manifestation of the Spirit for profit;  

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  for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;  

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  and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;  

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  and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:  

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  and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.  

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  For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,  

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  for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,  

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  for also the body is not one member, but many;  

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  if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;  

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  and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?  

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  If the whole body [were] an eye, where the hearing? if the whole hearing, where the smelling?  

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  and now, God did set the members each one of them in the body, according as He willed,  

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  and if all were one member, where the body?  

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  and now, indeed, [are] many members, and one body;  

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  and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'  

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  But much more the members of the body which seem to be more infirm are necessary,  

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  and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,  

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  and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,  

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  that there may be no division in the body, but that the members may have the same anxiety for one another,  

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  and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;  

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  and ye are the body of Christ, and members in particular.  

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  And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;  

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  [are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?  

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  have all gifts of healings? do all speak with tongues? do all interpret?  

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  and desire earnestly the better gifts; and yet a far excelling way do I shew to you:  

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