| Chapter 4 |
1 |
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. --
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2 |
Wherefore I praised the dead who are already dead more than the living who are yet alive. --
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3 |
Yes, better is he than both they, who hath not yet been, who hath not seen the evil work that is done under the sun. --
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4 |
Again, I considered all labor, and every right work, that for this a man is envied by his neighbor. This is also vanity and vexation of spirit. --
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5 |
The fool foldeth his hands together, and eateth his own flesh. --
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6 |
Better is a handful with quietness, than both the hands full with toil and vexation of spirit. --
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7 |
Then I returned, and I saw vanity under the sun. --
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8 |
There is one alone, and there is not a second; yes, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a grievous labor. --
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9 |
Two are better than one; because they have a good reward for their labor. --
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10 |
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him to rise. --
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11 |
Again, if two lie together, then they have heat: but how can one be warm alone? --
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12 |
And if one prevaileth against him, two shall withstand him; and a three-fold cord is not quickly broken. --
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13 |
Better is a poor and a wise child, than an old and foolish king, who will no more be admonished. --
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14 |
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. --
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15 |
I considered all the living who walk under the sun, with the second child that shall stand up in his stead. --
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16 |
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. --
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